In the usual order of things, lives run their course and eventually one becomes who one is. Bodily and psychic transformations do nothing but reinforce the permanence of identity. But as a result of serious trauma, or sometimes for no reason at all, a subject¿s history splits and a new, unprecedented persona comes to live with the former person - an unrecognizable persona whose present comes from no past and whose future harbors nothing to come; an existential improvisation, a form born of the accident and by accident. Out of a deep cut opened in a biography, a new being comes into the world for a second time. <br/><br/> What is this form? A face? A psychological profile? What ontology can it account for, if ontology has always been attached to the essential, forever blind to the <i>al¿/i> of transformations? What history of being can the plastic power of destruction explain? What can it tell us about the explosive tendency of existence that secretly threatens each one of us?<br/><b
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The clitoris was absent in anatomy books, in paintings and sculptures, absent in spirit and even body; it has long been the organ of erased pleasure. We assume that this oversight has been repaired in our times: today, the clitoris is not forgotten but...
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Is contemporary continental philosophy making a break with Kant? The structures of knowledge, taken for granted since Kant?s Critique of Pure Reason, are now being called into question: the finitude of the subject, the phenomenal given, a priori synthesis....
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25 essays showcase Malabou's rounded philosophical project: 17 previously published and 8 brand new. In them, Malabou carves a philosophical space between structuralism, deconstruction, cognitive psychology, psychoanalysis and speculative realism.
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